But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure? In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure isBut who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure? In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure isBut who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure? In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure isBut who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure? In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is

But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure? In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure isBut who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure? In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure isBut who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure? In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is